Posts Tagged ‘peace and love’

That’s bogus!

Monday, July 6th, 2009

Wired EIC (editor-in-chief), Chris Anderson, has just published a book espousing the nature of the free economy. As part of the book’s promotion, he gave a speech at the Wired Disruptive Business Conference outlining his main points (below). I offer a rebuttal in the form of early ninety’s hip-hop. Watch and learn:

Chris Anderson’s “bitch-ass” speech:

V. MC Double Def DP‘s Don’t Copy That Floppy! from 1992 (with extra whitey hate)

Bonus: DCTF sequel coming soon (with extra prison rape)!

P.S. If your game/movie/television show is so bad that only pirates will watch it (read: no one wants to pay to watch it – I’m looking at you, Michael Bay), then you need to re-think your media. Shit’s changin’, yo!

Popularity: 11% [?]

For Friday (No. Dos)

Friday, June 26th, 2009

The King of Pop is dead. Long live the King of Pop.

Popularity: 3% [?]

Iran Links

Saturday, June 20th, 2009

Here’s his writeup from Fark member Tatsuma about what’s been going on in Iran with a great description of the “players”:

https://sites.google.com/site/tatsumairanupdate/

Great photos (though dated) here:
http://www.boston.com/bigpicture/2009/06/irans_disputed_election.html
and here:
http://tehranlive.org/

Plus the BBC’s live Farsi feed:
http://www.bbc.co.uk/persian/tv/2009/01/000000_ptv_live_s.shtml

Crazy times…

Popularity: 7% [?]

Twitter-ific

Friday, June 19th, 2009

lead-followThe current election protests in Iran are exceptional in their own right; but what is even more exceptional is the role Twitter is playing in generating support for the opposition. Right now, thousands of Twits (people on Twitter) are showing their support of the “Green Revolution” by adding a green tinge to their digital avatars and forwarding news and following the flow of contraband Tweets from inside Iran. In a situation where most journalists have been ousted or silenced, the vacuum has been filled with thousands of defiant voices from Iran. And their chorus has been echoed ten-fold by followers on the ‘net.

But what the internet has proven that even its largest fads can burn out within a few weeks. Remember that British woman with the great voice? Remember BananaPhone? Remember Mumbai? All these were high-powered internet obsessions that ebbed back into the undulating waves of the WWW. Supporting Iran is easy when all you have to do is Tweet and follow; but I wonder if even 10% of those Tweeting would be marching in that protest (or if they will even remember the cause three weeks from now).

I would love to expound on this, but I still don’t have reliable access to the ‘net. And I’m not even in Iran…

Popularity: 9% [?]

Go Roll Your Bones

Thursday, May 14th, 2009

Just for Friday, Jack Kerouac reading from On the Road on the Steve Allen Show in 1959:

Popularity: 40% [?]

Dying for your Country

Wednesday, April 29th, 2009
Good enough for government work.

Good enough for government work.

“Freedom is not free.” All too frequently during the Iraq war we heard this phrase used by hawks to justify the invasion. There is truth to this statement, the real reasons for the Iraq war not-withstanding. Freedom does require vigilance, but often in ways we do not want to consider.

There has been much controversy over the recent release of memos revealing that the US policy of water-boarding was not only used on many occasions by numerous individuals, but that it was also institutionally encouraged by the chain of command. Water boarding has been in the public eye for some time, but now we know it was more than the result of an over-zealous interrogator. This disturbing reality has raised hard questions: Should we prosecute? Do we pardon the offenders? Do we do nothing?

Our nation has long held the belief that torture is wrong and that any one who practices it is contemptible and despicable. But we face a moral dilemma: here we have men who we think may hold information that will vital to public safety. Does that justify pouring water into their lungs to make them talk? If so, why stop there? Why not shove bamboo shoots under their fingernails or hook car batteries up to their genitals if it reveals nefarious plans? Do not the ends justify the means if it saves even one American life?

Here the supporters of water-boarding blanch. If we approve of water-boarding, the logical progression to more violent means is unavoidable. To justify the practice, they re-classify water-boarding. Now no longer “torture,” it is euphemistically called “enhanced interrogation,” which sounds like a feature on a new car. (See how marketing-speak leaks into our national vocabulary?) With this linguistic firewall between what we want to do and what we shouldn’t do, we can water-board as many people as we want.

But that solid barrier merely semantics,  a construct that can be built and un-built in the span of an official press conference. Once we allow one form of cruel and unusual interrogation, we can push ahead to even more brutal methods unhampered by ethical standards. And once we allow the government to torture one person in the name of national security, we implicitly allow them to torture anyone, including you and me.

“But what if it’s your child who dies in a preventable terrorist attack?!” you might hear shouted by cable pundits. This argument is unassailable. Even if one ethically opposed to torture wouldn’t dare wish death upon his own child. Ah, but here is the rub.

For most of our nation’s short history, the cost of protecting our freedoms was borne mainly by our soldiers. Those on the home front may have made many sacrifices for the war effort, but rarely were their own lives directly at risk. With the advent of modern terror, this has all changed. As former President Bush intoned repeatedly, we are no longer fighting a traditional war. Everyone is now an enemy combatant – including us.

This new type of war does not justify torture on any level. To the contrary, we must be more vigilant to stop it from ever being done. To allow torture brings our government one step closer to tyranny. I do not wish to die in a terror attack because the US refuses to torture somebody. But to quickly resort to such inhumanity just to save my own ass is pure cowardice. I would be willing to pay the ultimate price to ensure we remain true to our ideals and our society remains free.

No one said being American was going to be easy.

Popularity: 35% [?]

Say you just can’t live that negative way.

Thursday, April 16th, 2009

smileyfacebook_smallSomething with the most recent Facebook redesign does not sit well with me. Aside from the Twitter-ification of the main page and the somewhat slapdash approach to organization, there was one new feature that I do not like; or rather a lack of a feature. It relates to the new “I like this” option on each feed item. I take no exception to the cute and benign little widget; in fact, I appreciate its simplicity. It is an ingenious way of showing your friends that you are paying attention and it bolsters the positive feedback that drives the site. It is the lack of a negative counterpart that gets to me. There is no “I dislike this.” Why? Certainly if we like something, we must certainly dislike other things. If our friend announces he is moving to Pennsylvania, is it not legitimate to say “I dislike this?” If our cousin is sick, can we not express our empathy?

This lack of a negative option is indicative of a large assumption made by the designers present since the site’s inception. On Facebook, all of the negative aspects of real-life are either ignored or, when that is impossible, shrouded in ambiguity. For example, “Frank is now listed as in a relationship” for the uninitiated is a vague declaration of commitment, possibly with someone who is not on Facebook. In reality it means that Frank’s longtime girlfriend, Suzy, has decided the relationship is off and that they are no longer together. Poor Frank, who is probably out playing pool with his friends when all of this occurred, returns home after a few too many to find, not only that his relationship is over, but that Facebook has quietly swept this fact under the carpet.

The site has good reason to keep everything positive and uplifting. It’s no coincidence that MySpace, Facebook’s main competitor, has been the center of a lot of high-profile cyber-bullying. Its unpoliced, anything-goes atmosphere leads to chaos, fed by hormonal adolescents who publish vituperation in glittery letters. Compared to Facebook, MySpace is the Wild West, or more aptly, an unsupervised high-school cafeteria.

From the beginning, Facebook has attempted to distance itself from the MySpace madness, to rise above the fray. This was easy the early years when enrollment was limited to college students and graduates. But market pressures have opened Facebook up to the entire world, including MySpace refugees. But unlike real-world refugee hotspots like Zimbabwe and the Sudan, Facebook does not have the option of herding these newcomers into guarded camps. The “unwashed masses” are released into the ecosystem, fresh from a wild country with no rules and few police.

Faced with this mass-migration, the only response is to increase control over content and interactions. Along with a fairly explicit Terms of Use, Facebook has an additional “Code of Conduct” page which specifies what harmful behaviour is. However, these legal CYA terms are endemic to every social site on the internet, including MySpace; so what makes Facebook’s response any more effective at maintaining relative stability? The answer lies in its very foundations, upon which every interaction is based.

Facebook’s primary purpose is to create a personalized social map for each member. For every person in the world in relation to one user, he or she is either a “friend,” or “not a friend.” This does not reflect the subtle nuances of daily human interaction, where social relationships are based on time and setting. This binary version of relationships ignores the varied strata of relationships we have with the thousands of people in our lives.

One of the popular complaints I have received from fellow facebookers is that there is no “acquaintance” level of friendship available on Facebook. This leads to much hemming and hawing over whether one should befriend a someone known only casually. Allowing this extra layer of social distinction would open up a slew of problems: one man’s acquaintance may be another man’s friendship. At best this can lead to awkward situations with the natural ebb and rise of relationships. Now both parties become obliged to update these very specific nuances at the appropriate time. One week too early or late with such an update could ruin a potential friendship forever.

But awkward social situations are always present on the social-networking scene, even with the existing friend-or-not system. There must be another reason why Facebook refuses to add these complexities.

At first glance, the friend-or-not system seems to be a portrayal of the good and the bad. That is, friends are “good” and non-friends are “bad.” Hence why we allow only friends to see Facebook information and exclude all others. This thinking is wrong. The two states being represented are the good and the not-good and there is an important disinction. This latter category lumps two major groups together: “possible friends,” i.e. those you do not know, and “never friends,” i.e. enemies.*

The solution to this ambiguity is not simple. Imagine if Facebook allowed each user to rate everyone he knows on a scale of friendship, -10 to +10 (from hate to love, respectively). It may be hard to think anyone would spend a lot of time to rate how much they like somebody. And certainly you could never imagine yourself methodically going through your friend list, ranking each on this scale. But then again, few people predicted us using social networks like Twitter and Facebook at all. Boredom is a powerful force.

Not only that, but this rating system can become a weapon in itself. If we look at the MySpace fiasco, there is no limit to the amount of psychological abuse we can afflict on one another, especially when we mix in the depersonalizing nature of the internet. The potential for social warfare terrifies the Facebook kahunas and rightly so. It is no wonder they take the easier path and keep all interactions in the positive-to-neutral range.

Perhaps there is no solution. If these human nuances are too hard to codify, perhaps the entire Facebook model is flawed. What is worse, as Facebook grows and becomes the dominant social organization tool for the wired generation, our social structure might come to resemble the superficial, binary nature of the friends system. The “friend-or-not” system could slowly rend close friendships. This idea is not too far-fetched. When your lifelong confidant is lumped together online with the vapid hipster you meet at your neighbor’s party, it is equally as easy to invite both to your birthday party and even easier to know exactly what both are doing at this very moment. When the distinction between friends and acquaintances is ignored, when we begin to cover the minute details of life with broad brushstrokes, our relationships suffer.

But what do I know? I’m just a non-friend.

*”Enemy” may seem like a strong word to use in the superficial world of online social networking. This relates to the same lack of stratification that affects our description of positive relationships. Just as there is a difference between a friend and an acquaintance, there is a difference between someone you dislike (a “disquaintance,” to coin a word) and someone you hate.

Popularity: 41% [?]